Intangible Cultural Heritage in Transition: Globalization and the  Transformation of Gaye Holud in Bangladesh

Authors

  • Sumaiya Afrin Department of Archaeology, Jahangirnagar University, Dhaka, Bangladesh
  • Jahid Hasan Department of Educational Administration, Noakhali Science and Technology University, Noakhali, Bangladesh.

DOI:

https://doi.org/10.48165/sajssh.2026.7404

Keywords:

Intangible cultural heritage, gaye holud, cultural sustainability, globalization, ritual transformation, mediated heritage performance

Abstract

Gaye Holud, one of the most recognizable pre-wedding rituals in Bangladesh, represents an  important form of intangible cultural heritage that reflects collective memory, cultural identity,  and intergenerational continuity. This study explores how gaye holud is transformed,  negotiated, and culturally sustained within contemporary Bangladeshi society. Grounded in an  interpretivist paradigm, the research employed a qualitative ethnographic design using  participant observation, semi-structured interviews, and document review. Data were collected  from 20 participants alongside observations of five gaye holud ceremonies across rural, urban,  and diasporic contexts. The findings reveal that while traditional symbolic practices such as  turmeric rituals, family blessings, and communal participation remain culturally significant,  contemporary ceremonies increasingly incorporate luxury aesthetics, professional event  management, cinematic photography, and digitally mediated performances shaped by social  media culture. The study further demonstrates that authenticity within gaye holud is  continuously negotiated rather than preserved in fixed form. Rather than indicating cultural  decline, the ritual survives through adaptation, reinterpretation, and hybrid cultural expression.  The study contributes to broader discussions on intangible cultural heritage, cultural  sustainability, and mediated ritual performance while supporting the objectives of United  Nations SDG 11.4 concerning the safeguarding and preservation of cultural heritage within  rapidly changing societies. 

 

References

Abbas, A. H. (2019). S. Tripathi, The Colonel Who Would Not Repent: The Bangladesh War and Its Unquiet Legacy. Journal of History, 54(3), 457–459. https://doi.org/10.3138/cjh.ach.54.3.br36

Adeoye‐Olatunde, O. A., & Olenik, N. L. (2021). Research and scholarly methods: Semi‐structured interviews. Journal of the American College of Clinical Pharmacy, 4(10), 1358–1367. https://doi.org/10.1002/jac5.1441

Ahmad, J., Utina, R., & Patimi, S. (2025). Ethnobotanical insights into bridal treatment: Traditional wedding plant practices in the Gorontalo community. African Journal of Food, Agriculture, Nutrition and Development, 25(7), 27311–27334. https://doi.org/10.18697/ajfand.144.25865

Avcu, K. M., & Koçoğlu, E. (2025). Preservation of cultural identity in digital ecosystems. Education Quarterly Reviews, 8(1). https://doi.org/10.31014/aior.1993.08.01.552

Banda, L. O. L., Banda, C. V., Banda, J. T., & Singini, T. (2024). Preserving cultural heritage: A community-centric approach to safeguarding the Khulubvi Traditional Temple, Malawi. Heliyon, 10(18), e37610. https://doi.org/10.1016/j.heliyon.2024.e37610

Bhabha, H. K. (2012). The location of culture. https://doi.org/10.4324/9780203820551

Boden, S. (2001). ‘Superbrides’: Wedding consumer culture and the construction of bridal identity. Sociological Research Online, 6(1), 1–14. https://doi.org/10.5153/sro.570

Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101. https://doi.org/10.1191/1478088706qp063oa

Campbell, S., Greenwood, M., Prior, S., Shearer, T., Walkem, K., Young, S., Bywaters, D., & Walker, K. (2020). Purposive sampling: Complex or simple? Research case examples. Journal of Research in Nursing, 25(8), 652–661. https://doi.org/10.1177/1744987120927206

Chakrabarti, M., & Chakrabarti, G. (2025). Intangible cultural heritage in a globalized world. In Performance Studies & Cultural Discourse in South Asia. https://doi.org/10.1007/978-981-96-4663-0

Chopra, K. (2026). Impact of sustainability-themed weddings on consumer shopping behavior: Examining the role of social influence, purchase intentions, and long-term adoption of eco-friendly fashion. Journal of Consumer Behaviour, 25(3), 1623–1643. https://doi.org/10.1002/cb.70139

De Zoysa, D. A., & Appadurai, A. (1998). Modernity at large: Cultural dimensions of globalization. International Migration Review, 32(4), 1073. https://doi.org/10.2307/2547675

Eichler, J. (2020). Intangible cultural heritage, inequalities and participation: Who decides on heritage? The International Journal of Human Rights, 25(5), 793–814. https://doi.org/10.1080/13642987.2020.1822821

Güllü, K., & Kiasif, G. Ç. (2025). The role of popular culture in urban consumption: Urban sustainability and revitalisation proposals in Gaziantep. Journal of Asian Architecture and Building Engineering, 25(3), 2435–2454. https://doi.org/10.1080/13467581.2025.2481237

Harrison, R. (2012). Heritage: Critical approaches. https://doi.org/10.4324/9780203108857

Hossain, A., Kabir, H., & Rasel, M. R. I. (2025). The role of Bengali wedding songs in strengthening community bonds: A case study of rural festivities in Ishwardi, Pabna, Bangladesh. European Journal of Science, Innovation and Technology, 5(5), 166–183. https://ejsit-journal.com/index.php/ejsit/article/view/725

Huang, M. (2025). Social media and cultural knowledge: Empirical study in the digital era. International Journal of Knowledge Management, 21(1), 1–24. https://doi.org/10.4018/IJKM.392806

Ibrahim, F. (2018). Cross-border intimacies: Marriage, migration, and citizenship in western India. Modern Asian Studies, 52(5), 1664–1691. https://www.jstor.org/stable/26599641

Khatun, M., Islam, M. A., Khatun, M. B., Ema, M. Y. A., Sompa, S. A., Islam, M. A., Mia, M. L., Hossen, M. M., & Rana, M. (2025). Sacred bonds beyond beliefs: Interfaith and traditional marriage rituals and rites in Hinduism religion. INTERDISIPLIN: Journal of Qualitative and Quantitative Research, 2(4), 223–246. https://doi.org/10.61166/interdisiplin.v2i4.116

Kirshenblatt-Gimblett, B. (2006). World heritage and cultural economics (pp. 161–202). https://doi.org/10.1215/9780822388296-008

Lenzerini, F. (2011). Intangible cultural heritage: The living culture of peoples. European Journal of International Law, 22(1), 101–120. https://doi.org/10.1093/ejil/chr006

Mäder, M. (2024). Promising images of love: A qualitative-ethnographic study about the mediatised memories of weddings. Open Research Europe, 3, 198. https://doi.org/10.12688/openreseurope.16521.2

Magar, D. P. (2026). Digital culture, global influences and cultural hybridization. AMC Journal (Dhangadhi), 7(1), 115–126. https://doi.org/10.3126/amcjd.v7i1.91975

Makal, A. (2024). A comparative study on marriage customs of two Hindu Bengali communities in Kolkata Metropolis of India. Antrocom Journal of Anthropology, 20(1), 155–174.

Mamari, M. H. H. A., & Krishnamurthy, J. (2025). Omani weddings in transition: Exploring rituals, values, and shifts in social perceptions. International Journal of Research in Entrepreneurship and Business Studies, 6(1), 31–42. https://doi.org/10.47259/ijrebs.2025.613

Neretina, D. A. (2025). The transformation of wedding rituals in the era of digitalization and the experience economy: An analysis of global trends for 2025. The World Economics, 10, 890–900. https://doi.org/10.33920/vne-04-2510-06

Nwagbara, U. U. (2025). Social media pressures on cultural authenticity in traditional Igbo wedding. Discover Global Society, 3(1). https://doi.org/10.1007/s44282-025-00158-9

Patron, E. C. P., & Sedon, M. F. (2026). Appadurai theory: Exploring the dynamic relationship between globalization and Peruvian cultural identity through its vibrant festive traditions. International Journal of Academic Research in Business and Social Sciences, 16(2). https://doi.org/10.6007/ijarbss/v16-i2/27697

Pervin, N., & Mokhtar, M. (2022). The interpretivist research paradigm: A subjective notion of a social context. International Journal of Academic Research in Progressive Education and Development, 11(2). https://doi.org/10.6007/ijarped/v11-i2/12938

Rajanala, S., & Vashi, N. A. (2018). Haldi ceremony—Historical use of turmeric. JAMA Dermatology, 154(5), 543. https://doi.org/10.1001/jamadermatol.2018.0363

Salcedo, C. E. M. (2026). The ethical void in intangible cultural heritage. World Journal of Advanced Research and Reviews, 29(3), 1480–1484. https://doi.org/10.30574/wjarr.2026.29.3.0693

Sen, S., Imran, M., Khan, A., Rahman, M., Kabir, N., Rahman, S., Sakeb, N., Islam, K. M., & Rahman, A. (2006). We can protect our past? Re-thinking the dominating paradigm of preservation and conservation with reference to the World Heritage Site of Somapura Mahavihara, Bangladesh. Journal of Social Archaeology, 6(1), 71–99. https://doi.org/10.1177/1469605306060563

Skrede, J., & Hølleland, H. (2018). Uses of heritage and beyond: Heritage studies viewed through the lens of critical discourse analysis and critical realism. Journal of Social Archaeology, 18(1), 77–96. https://doi.org/10.1177/1469605317749290

Tambunan, A. D. N., Murhadi, & Soemarni, L. (2026). Ritual transformation and symbolic continuity in Batak Toba wedding practices among the Jabodetabek diaspora. South Asian Journal of Social Studies and Economics, 23(6), 12–32. https://doi.org/10.9734/sajsse/2026/v23i61327

Thouki, A. (2024). How authenticity is negotiated and experienced by clergy and tourists at religious World Heritage sites: Taking a closer look into the ‘preserve as found’ strategy. Journal of Heritage Tourism, 19(4), 623–647. https://doi.org/10.1080/1743873X.2024.2327439

Umar, A. D., & Lawan, N. (2024). Critical review of postcolonial theory of Homi Bhabha’s hybridity: A study of The Location of Culture. Middle East Research Journal of Linguistics and Literature, 4(1), 15–19. https://doi.org/10.36348/merjll.2024.v04i01.003

UNESCO. (2020). Operational directives for the implementation of the Convention for the Safeguarding of the Intangible Cultural Heritage. UNESCO.

Vuolteenaho, J., Leurs, K., & Sumiala, J. (2015). Digital urbanisms: Exploring the spectacular, ordinary and contested facets of the media city. Observatorio (OBS*). https://doi.org/10.15847/obsOBS002015970

Warren-Findley, J. (2007). Uses of heritage by LauraJane Smith. Public History Review, 14. https://doi.org/10.5130/phrj.v14i0.523

Wilson, S. (1977). The use of ethnographic techniques in educational research. Review of Educational Research, 47(2), 245–265. https://doi.org/10.3102/00346543047002245

Wood, B. (2020). A review of the concept of authenticity in heritage, with particular reference to historic houses. Collections: A Journal for Museum and Archives Professionals, 16(1), 8–33. https://doi.org/10.1177/1550190620904798

Wu, J., Ju, L., Lin, P., & Lyu, Y. (2022). The relationship between form and ritual in cultural sustainability. Sustainability, 14(15), 9157. https://doi.org/10.3390/su14159157

Zabulis, X., Partarakis, N., Zidianakis, E., & Kaplanidi, D. (2025). A critical review of the function of intangible cultural heritage as a driver for social resilience and cohesion. Encyclopedia, 5(4), 189. https://doi.org/10.3390/encyclopedia5040189

Zhu, Y. (2026). Rethinking intangible cultural heritage: Toward a transcultural model of heritage governance. International Journal of Cultural Policy, 1–20. https://doi.org/10.1080/10286632.2026.2619698

Downloads

Published

2026-08-06

How to Cite

Afrin, S., & Hasan, J. (2026). Intangible Cultural Heritage in Transition: Globalization and the  Transformation of Gaye Holud in Bangladesh. South Asian Journal of Social Sciences and Humanities, 7(4), 58-78. https://doi.org/10.48165/sajssh.2026.7404